Shakuhachi



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The Zen Shakuhachi Truth Research Web Pages

Introduction & Critical Guide to the Study of Early Ascetic Shakuhachi History & Ideology in Particular

Torsten Olafsson • 無穴笛オーラフソン トーステンデンマーク • Denmark

 



Introduction

About this Research Project

Realizations & Conclusions

Highlighted Pictures

Highlighted Quotations

Texts, Quotations & Illustrations
A Chronological Overview:

 •  India
 •  China
 •  Japan
 •  The West

To be - or not to be:
     a "Zen Buddhist Priest"?


Errors, Misconceptions & Loose Ends

The Source Collections

The Written Sources

1470?: The Kyōgen Play Rakuami

1505: Kōrin's Shakuhachi Essay

1512: The Taigenshō Music Treatise

The Komosō & Fuke-komosō Sources

1614: The Keichō kemmon-shū

1628: The Kaidō Honsoku Evidence

1628: The Kaidō Honsoku Thesis

1640s?: The Hotoke-gotoba Evidence

1646: Isshi Bunshu's Letter
     to the Komusō Sandō Mugetsu


1646 ... The Hottō Kokushi Legend

The Early Komusō Texts

The Kyōto/Kansai Sources

The Edo/Kantō/Tōkyō Sources

1664: Shichiku shoshinshū

1677: The Empō 5, 6th Month
     Reihō-ji Ordinance


1678: The Empō 5, 12th Month
     Komusō-ha Oboe Memorandum


1687: The Jōkyō 4, 6th Month
     Reihō-ji Ordinance


1694: Engetsu's Honsoku deshi ...

1703 & 1705: The Myōan-ji
     c/o Kōkoku-ji Interrelationship


1732: The Shakuhachi denrai-ki

1735: Myōan-ji's Kyorei-zan engi ...

1740?: Keichō no okitegaki -
     Existing Reprint Versions


1795: Kyotaku denki kokujikai

1816: Miyaji Ikkan's Shakuhachi hikki

1823: Hisamatsu Fūyō's Hitori mondō

1848: Bakufu Government Decree
     re-administrating the "Fuke Sect"


1871: Bakufu Government Decree
     bans & dissolves the "Fuke Sect"


1890 ... The Legacy of Higuchi Taizan

1930s: Uramoto Setchō Credo

1970s: Myōan Taizan-ha Thought & Credos

Honkyoku Music History
     Ascetic Shakuhachi Titles


Miyagawa Nyozan's Honkyoku 'Ajikan'

Myōan Taizan-ha Notation

Literature

Links

Profile / Bio / CV

Contact Info


Highlighted Quotations

INDIA

c. 1500 - c. 900 B.C. - The Veda Era:

"That One breathed breathlessly by Itself;
other than It there nothing since has been."

     Quoted from the Rigveda, X, 129. Trsl. by R.H. Blyth, 1960, Vol. I.

"The word zen, dhyana, appears first in the Chandagya Upanishad, and means "thinking," or rather, "meditating," the difference being all-important, for Zen means thinking with the body. - - - "

     R.H. Blyth, 1960.
     Date of Chandagya Upanishad: Possibly before 1000 B.C.



"This realization of non-duality is the end to be attained."

     From Shankara's introduction to the Māndūkya Upanishad
     Kārikā by Gaudapāda, 8th century A.D.
     Trsl. by Swami Nikhilananda, 1936.


"Vedānta certainly does not help us to bring grist to our individual mill.
It certainly does not tell us how to increase our capacity to enjoy the pleasures derived from material objects. But Vedānta really teaches us how to enjoy this world after realizing its true nature.
To embrace or comprehend the universe after realizing it as the non-dual Brahman, gives us peace that passeth all understanding."

     Swami Nikhilananda in the preface for his translation of the
     Māndūkya Upanishad, 1936.







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